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A6you 'toG Ssov, tV 't1/ axs'tt'X1/, Tt£l't IXU1:0U llynat :

.•.and to be a sacl'ifice, not •.• xed '1& !lvs 9ua(cc, 00 /Lovov only fat' original guilt, &/Lctl''tWC', but also fol' all actual sins Ot& of men .... 'tfuv a,;6pti)1tll)v .. ",

'tolJ6' 1tpoOQlost 'tijv au olav 'toG Kupfou Xapr.xx'tfjpa. atwvto... xat "yeu "Ilou

1":EP!'Lt

"There at'e two Bacl'aments £tv£ 'til (mo 'toG XptatoO ordained of Clu·ist ..... Ba,' 'too KupEou ptism and the Supper ot ••• ,'to ')ted YI the Lord. Eox,o:pLo't(o:

'0 'tOO'll IlUO't'l'Jp(UlV 'tou &p,O/LoO cco.rov, 1":£p1 OU -11:PO,)(EL telL iY'to:O&,,) oey &n:iXI' 'lto).i)

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'E\I 'tip 28 tfpOPIJl of the Lord's Supper . 11:£1'1 EOXo:ptO"do.; liyo:ytyoo:J;tGIl£Y :

The Sllppel' of tho Lord is not on a sio'nb of the love, that Christians ought to have among themselves ODe to anothol'; but patllOl' it is a Sacrament of OUt' redemption by Ullt'ist's daeth; insomuch that to such as rightly, worthly, and "with faith tho same, the bl'ead which hI'oak is a pal'taking of the Body of 011 foist, and like \vise the cup of blessing is a pal'taking of the Blood of Christ. tion (0[' the Chango of the substancu) oflwcad

1) P. Forbes EV(}, UV(JHEl;}(O ad.,

To 't1)

Lord, cannot be pro-ved by Ho 'Vrit, but is 1'8 p ugnant the plain words of Scriptul'e, oyer-thl'ow8th nature of a Sacrament, and hath ven occaSIOn to many su-nerstitions. " - The Body Christ is

and eaten, l'. only aftor

.an l'itual :nannel'. "xhel'cby the 0hl'ist is r8e

mean Bod,- of

'"' d and in tLle Suppel', is faith.

The Ol'ament of the s ::3uppt'l' 'was not oJ

Chci"t's 1'eSel'-I cal'l'ied ab out, lifted Ol> wOl'shipp

(if the '."It Body of

tbe ese at'

'Iyieh eat Or - in

Sup-

such as

tTjv

be void of a lively faith, although they do cal'nal1y and visibly press with their teath (as St. Angu-stine saith) the Sacrament of thtl Body and Blood of Crist, yet in no wise are they partakers of Christ, but rather to theil' mnation do eat and drink the sign 01' Sacrament of so great a thing.

«Of the one Oblation of Crist finished upon the Cross),

The offering of Christ O!lce made, is the perfect redemption, ]Jr'opitiation and satisfaction fo!' all the sins of the ,,,h@le wOl>1d, both original and ac.!ual'

. and thero is none other satisfaction COl' sin, but that alonc.\Yho1'8 foeo the sacrifices of masses: in the which it was comllloll1y said, that the IJrie;;;t did offer Christ fol' the quick

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'XlXt&.xptoiv 'twv, ,,:?6>,,;,ou

mission of pain or guilt, 'were blasphemous and dangerous deceits,

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pOY Xl'X.t r.[at£w, Xl'X.l holy Sacrament to HOI "C 0 0 "C 0 "Co 'ltpoaeA9Iu. your comfort... tiytOY

Y oou.

'E"XOIl£VOt £t, atl"c&, "Cij, (Pt'ayer or Consacration) Q;vGlytyooaxllfllY «AAroy :

'Grant us there- Ix 'toutou &- 01)V1 fore, gracious Lord rptAt:O' Kuptfo, ••• xIXl '(Ive-so to eat the flesh of a'ltAayxy£ KUPLI, Yt:X aew POt "Ct:X tiytex 't

11is death and passion, ma,y partakers of his

blessed Body and Blood ..

XG\:t miOou, a.otoO, "(tvro-Ill0Gl: Jiitoxot toU rirt(J)tci'tou

'tou xa.t ArJiel'to,:..

6 mCitOU; 't& oiiipoc Oe.Eoc, EOXeJ;-At'(lt :

o Body of our Lord... us Christ, which was

given for thee preserve thy bod,Y and soul untos ,C!,-erlasting life.

To l:iiiJia. 'tou Kupfou iiJi6)v 'IYjooO X"totol}, 'Co aoOEV OL& of, oto:rpuAcieOL 'to aliiJiO: xa.t tTjv

aou eltroIlLOV•••

OE: to Urlt : The blood of our To A!JieJ; 'Cou Ku-

Lord Jesus Christ, ?'OU '1. Xpt-w!1ich -",as shed for a'tOl} 'Co xu01v ai, thee, p;-eserve thy to crooJiGl: Body ::tcX: soul unto xa.t 'tijll O'OLl

life. ,d(lmov.

6 OOVAO, 'tOU 8100,•• 'to 'tf(Ltov )Celt rca.VcirLOV Xelt %a.t o:IfLa. tou Kopfot) Ka.\ eeou xa.\ lJ(J)tfj-

'IljoQU Xpt-o"tou aoo Ii-Jia.ptcliiy Xelt eC, \;U)-qv

Rjx"pt"twv OE: 'tOY KU(HOY 'tTjIl (leto:" Airst Plj'toot;;: Ct Lord .... 've.... desiec "Q KUPLE; ••• irc,Ou(LoOJiev a-

this our sacrifice olXElflt;; 'telo't"qY 'tTjv Saafa-v and thanksgiving YlJiwv 'tou eliyoo XIXt 't'Yjc dXel-

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of this holy Com- ....eOIX tTi,o.t«, 1:IX6'1'}1: If; UIll 0;:;',

nllsterlOS W the spiritual food of tho most presious Body and Blood of thy Son OU1' Sa-viour .Jesus Ohrist .... and that we are \'Ol'y mem-bers incorporated in tho. mystical Body of thy Son.

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But if a man, either by reason of extremity of sf. 'ckness •..• do not. l'eceivo the Sacrament of Ohrist's Body and Blood, the Cu-rate shall instruct him that if he do truly repent him of his sins and stedfastlv helievo that Chr·jst hatb suffered death upon the Cl'OSS fot' him .. he '&5" 'to !l\)-atf,ptov tou )('(;(L ArIlO:-

'tou X?tO"'tGU, IS !'psul: o;Otijl: B'tL texv O:A'tj8LiJ;

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"utaO 6y,bl:, d )ted o!v na5a 'to ota 'to::; C'tOP.IX'tOI: tou.

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.i\ w'tiplIl. Whfll'eas it is ordained

in this office for the ad· ministration of tho Lord's Supper, that the Commu-nicants should receive the same kneeling : (which

is well meant, fOl' a signification of our humble and gl'ateful Ad:. nowledgment of the bene-fits of Christ thol'ein gi-ven to allwotthy Recei-vel'S, and for the avoiding of such peofanation and disorder in the holy Com-munion, as might other-wise ensue;) yet, lest the same kneeling should by any persons, either out of ignorance and infirmity 01' out of malice and obsti-nacy, be and depl'aved; It is hel'eby de-clared, that thel'eby no a-doration is intended or ought to be done, either' unto the sacramental Bread

ta O:v'tL'tt91fl.Eva 'ltW, 'ta

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O"Yj 1'00£V€t tijv 'ta.rc,woqJpovGt 'XlXt 60"(voolloVO: 'tillv &ra.OOEp,,(tooV tou XptatoCl fCpO';;

tau.; vOV't

01' \V ine theil' bodil I'ccel-

J·;tl Presence of CI1l'ist's natural flesch and Blood. Fot' the sa(wamental Bread and 'Wine remain still in their Vel'y natUl'al sub-stances.and therefol'e may n.)t be adored; (for that Yeve idolatry, to be abhor· red of all faithfu 1 Chri-stians) and the natural Bo· 'CIy and Blood of our Sa-Yiour Christ are in Hae'len and not here; it being a-gainst the thr'uth of Chri-:st's natural body to be of one time in more places 'than one.»

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·

Que s t i 0 11. Why Was 'E P Ii) t'Yj a dun! !o(lU9"rj ; the Sacrament of the to p.uatYjptov 9, EuXciptO't£CI\; Lord's Supper ordained? 'A 'I'C eX. v t "rj at,. aWI-

An s w e r. For the con- xi) !iVGlltv'YjCJw tol) 8cx-· tinual remembrance of v&'too toG Xptatoo lI,cxt ttOyaropl-the sacl'ifice of the dealh roy ACXP.6tiY0It!V at' Cluti),.

"dale, The concise english dictionary, London 1905 aBA. 593). 'E" 81lQO. %Qa:'touaav auvTjtlsttlV, elCtlJ1J;(:Ol1sro; 'tij!,; Ol'l))'illl,; 'taUt'l1!,; /)1(1 pei..d-

v"l

Its thereby. ."

Q' \1 e s. \Vhat i.s the part. or sign, of the

Lord:s Supp¢r A n s. Bl'ead ana wine

which the Lo'rd hath com-manded to be recdved.

Que s t.;'What is the inward part,., thing si-gnifiod?

A,n s·w. The ,Body and Blood of Christ, which verily lind indeed taken and receive-dby the fal in the Lord's Suo per. ,

Que s t. are ,the benefits whereof ;,we are partakers therehy?

A n s w. The strengthe-ning and ,()./;' our souls by the Body and Blood. of; Oh.l'ist, as our bodies" .. the, Bread and wine. .

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l'eas thoro ha.s beun much controvol'sy. and di-visions haye al'isen, as to the more exact definition of the naturo of the p1'O-sense of 11\t' HodY [tnl1 Blood of OU1' Lord 'in the holy Eucharist: and \yhe-reas thel'o is no clecreu of any Oecnmenical coulleil touching the mannee of the presonco of Christ; and some of the termS that been llsed have been used with dif-ferent significations in dif-ferent parts of the Ch111'ch 1,-YO agree that is a divine mister,Y ,yhich tramcl·nds human and that tho 011ul'cll h,18 ex-pl'essed sufficiently its he-lief in tho Liturgies; and we agree further tbat the doctl'ino of the Holy Eu-charist, as it is toudht in the Litul'Q:ios ot' (lr-thodox and in the Litul'gies 01' tho Church of En''gl;md Jnd those ot' the in commu-nion with th,' Church of England, is ado\luate and sufficient.

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